Plowing the Fields
Unto Harvest
Learning to Plow with
Questions
by David Churchill
Look at people practicing their
religion today and youll see several denominations divided
from one another. Differences cause and maintain this division
differences in teaching, in understanding, in practice,
in sources of doctrine, and even in what kind of god or gods
to believe in. Can all of these differences be in harmony
with reality or even with each other? Think about it: if
one church says that a bishop can not have either a wife or children,
and another church says that a bishop must have both a wife &
believing children, and yet another church says it doesnt
matter if a bishop is married or not, then how can all three
views agree with what the Christ instructs for his churchs
bishops? Since the three understandings are mutually exclusive
of each other and if one is correct, then the other two are wrong.
As long as people hold onto wrong understandings about
Gods word, the results will always be doctrinal divisions
and religious denominations.
Chapters 5, 6, & 7 of the Matthews
gospel record Jesus famous Sermon on the Mount. In
verses 13 & 14 of chapter 7, Jesus shows he knows about people
holding onto wrong understandings, Enter by the narrow gate, for wide is
the gate and broad is the way that leads to destruction, and
there are many who go in by it. Because narrow is the gate and
difficult is the way which leads to life, and there are few who
find it. He
clearly understood that a lot of people have trouble finding
and holding to the truth. Has the situation changed? Todays
courtrooms, hospitals, and troubled families painfully remind
us to agree with Jesus: a lot of people still have trouble
dealing honestly with reality.
But, Jesus not only knows about
the problem of division, he also understands the problem and
has some real keys to the solution. Read verses 15 through
29. Jesus makes it real clear there are only two
options. You can build your lifes foundation on what
Jesus has to say and successfully enter the kingdom of heaven.
You can build your life on the lies of false prophets and
be exiled from Gods presence, branded by God as a lawless
criminal. In John 12:42-50, Jesus again makes it clear
that these are the only two options.
How can we practice dealing with
truth and reality? One helpful habit we should start is
plowing the fields of our lives.
Farmers plow their fields for several
reasons. Plowing breaks up the grounds surface to
allow planting a crop for harvest. As the soil is tilled,
buried rocks are exposed for removal and the roots of weeds are
broken killing the unwanted plants. Cultivation allows
for easier application of nutrients and lets the rainwater soak
down to where the crops roots can use it. Plowing
the stubble left from the previous harvest recycles those nutrients
for the next crop to use.
Likewise, we need to ready our
lives for planting Gods word into our hearts and allowing
God to use us for good works. Some areas that we may have
hardened to God need to be broken up and made receptive to Gods
instruction. The stones placed by ignorance, man-made religion,
and vain traditions prevent the seed of Gods word from
growing deep into our understanding. The cares of this
world and the deceitfulness of riches are weeds that, if left
unchecked, can choke Gods influence and make us unfruitful.
Questions are the blades we must
use to turn the soil of our lives fields with our curiosity
to sharpen the cutting edge. The driving force behind these
questions comes from our concern about serving God. Lets
ask ourselves a couple of important questions right now.
- Do I believe truth can and
does exist?
There
is no such thing as truth. Heres a common
bumper-sticker philosophy we all have heard one time or another
and maybe even repeated it ourselves. But
is it a
true statement or is it false?
Lets rephrase the issue.
Are we being realistic if we claim to encourage honesty
while denying the existence of truth? If there is no truth,
what is there to be honest about?
Truth obviously exists, so why
would anyone insist that it does not? In John 3:19-21,
Jesus gives us an answer that neither compliments such people
nor is pretty to consider. And this is the condemnation, that the
light has come into the world, and men loved darkness rather
than light, because their deeds were evil. For everyone practicing evil
hates the light and does not come to the light, lest his deeds
should be exposed. But he who does the truth comes
to the light, that his deeds may be clearly seen, that they have
been done in God.
Now theres an interesting
set of opposites you probably didnt hear about in school.
According to what we just heard Jesus say, the opposite
of doing the truth is
practicing evil!
So by denying the existence of
truth, these people are denying the existence of evil thereby
insisting that they cannot be condemned for doing anything evil.
Certainly you and I can see through this sort of foolishness.
- Do I have any ability to
uncover and understand at least a small portion of that truth?
Who
is to say whether something is true or not? Same
issue as the discussion above. People who answer this question
with Nobody are really denying that truth
can be identified or understood.
If there is no identifiable truth,
then there can be no identifiable evil, and therefore no identifiable
reason for condemnation. Such reasoning is still foolishness.
By insisting that no one is qualified to identify any truth,
these people unwittingly claim to have identified a truth worth
insisting upon.
Truth does exist and we do have
some ability to identify some portion of that truth. Our
common goal should be to practice and improve that ability into
a valuable skill.
- Does God see real potential
in us?
The
analogy comparing our lives to fields or farmland is used over
and over throughout the Bible. Jesus heavily makes use
of it in several of His parables. The comparison reveals
clearly Gods view of our potential to grow as human beings.
In future articles we will explore
further about plowing the fields of our lives unto harvest. Until
then, read this little story and decide for yourself which farmer
best describes you if the banker describes Jesus.
After several years of poor harvests
six neighboring farms were deep in debt and in danger of foreclosure.
The farmers had only their equipment & weed-infested fields
to show for their efforts. One winter day their banker,
Mr. Plenty, sent each of them a letter explaining that unless
his loans were brought current before the coming harvest time,
he would lose his equipment & property. The letter
also asked the farmer to meet with the banker to make arrangements
about the overdue debt and about how the upcoming harvest would
apply to that years payment.
Five farmers met with Mr. Plenty
as requested, but Farmer Pouty resisted and refused to attend.
Each of the five explained his situation and asked for
a lenient grace period offering to eventually get caught up on
his payments. In each case, the banker proposed to write
off the late payments as paid if the farmer grew his next crop
on behalf of Mr. Plenty. The banker would provide seed,
fertilizer, and a booklet of instructions. The sale of
the resulting crop of sweet corn would then be used to pay that
years loan payment and anything left given to the farmer.
All five agreed to obey the terms knowing the alternative
was to loose everything.
Early spring before the last frost,
a truck delivered sweet-corn seed, fertilizer, and an instruction
booklet for raising sweet corn to each of the five farmers exactly
as the banker had promised. Farmer Pouty was a bit upset
and complained loudly how the banker was out to ruin him.
Farmer Softy was very touched by
the bankers efforts to fulfill his promise. As a
result, Softy strongly felt a close friendship with Mr. Plenty
and often bragged about the bankers generosity and patience.
Concluding that one so faithful and kind could never take
away his livelihood, the farmer sold his equipment and then ground
the seed into corn meal grateful for his friends gift.
Wanting to be generous himself and feeling sorry for his
neighbor, Softy gave Farmer Pouty the fertilizer and instruction
booklet.
Farmer Lazy thought Mr. Plentys
proposal showed real initiative and was excited to receive his
supplies. After glancing through his booklet, Lazy plowed
his field. Without the eyesore weeds his land looked clean
and fertile. Then he heard about a new government program
that paid farmers for not growing crops. Attracted to the
idea he felt the easy money would cover his next loan payment
with lots to spare. So Lazy sold his seed to Farmer Pouty
and enrolled in the program. To earn a little extra cash,
he started using Mr. Plentys instruction booklet to teach
seminars about growing sweet corn.
Farmer Smarty was happy to get
his debt taken care of and eager to work hard for Mr. Plenty.
However, he did disagree with one of the bankers
terms: sweet corn was a big mistake; soybeans would bring
in more money. So after feeding the corn seed to his hogs,
Smarty went to town and found a grain dealer who sold him the
seed he wanted along with two thick books about growing soybeans.
Planting corn was fine with Farmer
Wily. The farmer even figured he could cut a few corners
and still make Mr. Plenty happy. After all, how would a
city person like the banker know the difference between sweet
corn for people to eat and field corn for cattle to eat? So
Wily sold the sweet corn seed, bought seed for planting field
corn, and used the difference to attend some of Farmer Lazys
seminars.
Farmer Thrifty was worried and
studied his instruction booklet carefully. He had never
grown sweet corn before and his land was full of tall weeds &
heavy rocks. Burning the weeds and clearing out the rocks
took longer than he expected. He plowed several times before
the ground was ready for planting. Until the tender shoots
reached knee-high, Thrifty spent many late nights cultivating
several rows of stunted growth trying to fight the weeds that
kept creeping in from Farmer Softys field. About
the time he thought the crop was developing nicely, he discovered
that several acres along Farmer Wilys property had cross-pollinated
with the field corn. Concerned that the banker would refuse
any crop other than the specified sweet corn, Thrifty plowed
those acres under to prevent them from being harvested by mistake.
Complaining all the while about
the bankers lack of compassion, Farmer Pouty carefully
prepared his ground, planted the seed he bought from Farmer Lazy,
and used the fertilizer that Farmer Softy gave him. Pouty
seemed to lack the problems Farmer Thrifty had and his sweet
corn grew tall and bountiful. He felt certain that the
harvest would easily pay for the years loan payment and
perhaps some of the older debt as well.
Summer passed. The day before
the harvest was set to begin, Mr. Plenty visited the farms to
claim what was due him.
Upon seeing Farmer Softys
field overgrown with weeds, the banker ordered him off the property.
To the farmers loud protests Mr. Plenty replied,
you knew I keep my promises, even this promise. So
why did you break your promise to me?
Where is the crop you agreed
to plant for me? was the question Farmer Lazy could not
answer as he was escorted off the land that had been his.
Farmer Smarty fully expected to
be praised for his ingenuity instead of angrily led off his
farm. When he asked about what was the problem, he heard,
How can you believe you planted this crop on my behalf
when this is not the crop I gave you to plant.
Farmer Wily grinned smugly as he
waited in front of his tall green corn field. His smile
faded quickly as Mr. Plenty peeled back the husk from an ear
and tasted a kernel. Sending him to join the other evicted
farmers the banker asked, Are you so foolish to think I
would not know enough to harvest sweet corn when I knew well
enough to send you sweet-corn seed?
Farmer Thrifty nervously watched
during his fields inspection and to his surprise the banker
failed to mention the bare acres or any rows of stunted plants.
His surprise fast become excitement as Mr. Plenty told
him, This is the crop you agreed to plant for me. Youve
done your best following my instructions for raising it. Please
stay on to manage the harvest and to prepare these five fields
for next years harvest.
When Farmer Pouty saw what happened
to Farmer Thrifty, he expected to also be praised and rewarded
for his well-cared field of sweet corn. However, the banker
sadly told him, Your debt is long overdue, and you have
made no arrangements to take care of it. You accuse me
of lacking compassion. You take advantage of the compassion
I show others, while you turn down opportunities to receive my
compassion for yourself. Get off my property! |